I. Crystal liturgy (entire quartet)
II. Vocalise, for the Angel who announces the end of Time (entire quartet)
III. Abyss of the birds (clarinet)
IV. Interlude (violin, clarinet, cello)
V. Praise to the Eternity of Jesus (cello, piano)
VI. Dance of fury, for the seven trumpets (entire quartet)
VII. Tangle of rainbows, for the Angel who announces the end of Time (entire quartet)
VIII. Praise to the Immortality of Jesus (violin, piano)
The harrowing story of Messiaen’s Quartet for the End of Time has been recounted in detail by Rebecca Rischin in a book published in 2003. The composer had been drafted into the French army, captured by the Germans in June 1940, and sent to Stalag (Stammlager, camp for prisoners of war) VIII A in Görlitz, Germany, near today’s Polish border.
The conditions at the camp were rather harsh: there was a chronic shortage of food and practically no heat in the dead of winter. Yet cultural opportunities did exist: there was a library, an orchestra, and the prisoners even published their own newspaper.
Messiaen, at 32 already an established composer, was allowed and even encouraged to write music. His 50-minute, eight-movement Quatuor was performed at the camp on January 15, 1941, by Messiaen and three fellow prisoners who were also professional musicians. The performance took place in a barrack filled to capacity by prisoners from different countries and different walks of life, united by a common fate. They all listened with rapt attention and, according to eyewitness reports, were deeply moved by the experience.
(Messiaen and cellist Étienne Pasquier were repatriated soon after the performance. For clarinetist Henri Akoka and violinist Jean Le Boulaire, the path to freedom was longer and more circuitous, but eventually, all four had long and productive careers at home.)
The “end of time” in the title refers both to the Apocalypse and to the end of measured time in the classical sense. Unlike traditional Western rhythms, Messiaen’s rhythms are not based on doubling or halving the duration of a note, but rather on adding or subtracting small increments (eighth or sixteenth notes) to the notes, resulting in a peculiar “floating” sensation that expresses the state of being “outside” time both in a literal and a figurative sense.
In her discussion of the Quatuor, Rischin summarized the four pillars on which the composition rests: “Catholic doctrine, rhythm, sound-color, and birdsong.” The composer’s profound Catholic faith informed virtually everything he wrote during his long career. His explorations of rhythmic systems outside the European tradition, his search for new instrumental timbres, and his study of birdsong (which became more scientific after the war) were all placed in the service of expanding the expressive range of music in order to convey the cosmic dimension to which he gained access through his religiosity.
© 2026 Peter Laki